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The point of my research into this whole gamut of the fantastic, marvelous, uncanny, grotesque, macabre, horror, weird, bazzaro, et. Ballard fictionalized it… we are victims of our immersion in artificial worlds. That is completed nihilism… Nietzsche said it was coming… it just came a little sooner than he expected. I see no salvation, no romantic redemption… not sure where you find that 224 in binary trading strategies and tactics bloomberg financial what I say?
For the most part I see nothing more than a terminal end ahead, a collapse of the Human Security System. Nietzsche once diagnosed modern humanity saying it is like a gigantic heap of backyard compost waste, a pile that creaks and moans under the weight of its own decay.
Motley, reactive, exhausted, used up, no longer good for anything purposeful…. In diagnosing the modern age as suffering from rot, Nietzsche is indicating that one of its constitutive drives has gotten out of control and is threatening to convulse the body of modernity and choke it to death.
The reactivity of decomposing matter—its subjection to its own internal dissolution as its driving force—is an exhaustion that inevitably culminates in its own extinction. Ours is a Necrophilic culture, we feed off the living dead, we are all apathetic Zombies, a herd culture, conforming, homogenized, caged in, bound to the Reality TV syndrome of a visual matrix of image ideologies dumbed down to the nil.
The outer form of climate collapse is just an affirmation of the collapse that has already taken place within civilization itself. Nietzsche would have laughed at the decadence of our artificial culture, our dreams of surpassing organic life, of becoming immortal machines or living transhumanist medical or nanotech glorified monstrosities. He would have seen it as one more escape from life, from the power of health and a imbecilic leap into a neohumanist salvation within machinic being.
A machinic life in cold and impersonal systems that conform not to the chance dictates of organic being, but rather to the controlled algorithms of pure logic and binary code. Otherwise one would be expulsed, excluded. As Charles Derber in Sociopathic Society: They are more likely to 224 in binary trading strategies and tactics bloomberg financial conforming to the values and rules of conduct in our society than violating them. An Essay on the Neoliberal Condition shows us the debt system on our modern global system began long ago in the notion of Credit: Over time this debt-relation moved from the individual to the nation, and became the model of integration of finance, banks, and monetary systems integrated into a larger international frame that imposed austerity and debt on nations.
At first it became a part of what Naomi Klein once termed the Shock Doctrine:. When that crisis occurs, the actions that are taken 224 in binary trading strategies and tactics bloomberg financial on the ideas that are lying around.
That, I believe, is our basic function: The financial crisis might not have happened at all but for the repeal of the Glass-Steagall law that separated commercial and investment banking for seven decades. 224 in binary trading strategies and tactics bloomberg financial Gramm joined forces to repeal Glass-Steagall at the behest of the big banks. What happened over the next eight years was an almost exact replay of the Roaring Twenties.
Once again, banks originated fraudulent loans and once again they sold them to their customers in the form of securities. The bubble peaked in and collapsed in The hard-earned knowledge of had been lost in the arrogance of To alleviate the failure of the US economy that tanked, and brought down many of the other Western nations as well, a new notion of austerity arose.
In this version of events, the state is something like a household, and austerity nothing more than a little belt-tightening. For the Left, which knows that the state is nothing like a household, it looks like a simple bait and switch job, transferring the costs of a crisis of the banks onto the public sector, thus harming working people and protecting the rich.
So here we are in moving into a world of stasis and decay in both the economy, politics, culture, and civilization. Looking to our leaders to solve the mess they created is like going from bad to worse.
People are now running on empty, bound to emotion and fear, becoming extreme on Left and Right through populist forms of crisis and violence, the future does not bode well for Western Civilization. Oh… there all over the place, take your pick, almost every journalist who presumes to be an economist or willy-nilly thinker off-the-cuff or not, academic or philosophical outrider seems to have something to offer 224 in binary trading strategies and tactics bloomberg financial these days.
Everything from post-capitalism to Inventing the Future Rutger Bregman in Utopia for Realists: What he is proposing is that we establish a universal basic income.
This idea has a surprising and long history. Did you know that Richard Nixon almost succeeded in enacting it in the United States? And the results have been very positive wherever it has been tried. It has been shown to be a much more cost effective solution to homelessness than the current mishmash of programs provided by the middle class homelessness industry, for example.
But the idea was already proposed by Srnicek and Williams in their Inventing the Future… already old hat. A primary aim of a postcapitalist world would therefore be to maximise synthetic freedom, or in other words, to enable the flourishing of all of humanity and the expansion of our collective horizons.
Achieving this involves at least three different elements: Taken together, these form a synthetic freedom that is constructed rather than natural, a collective historical achievement rather than the result of simply leaving people be. Emancipation is thus not about detaching from the world and liberating a free soul, but instead a matter of constructing and cultivating the right attachments.
Such a policy not only provides the monetary resources for living under capitalism, but also makes possible an increase in free time. It provides us with the capacity to choose our lives: Time and money therefore represent key components of freedom in any substantive sense. Great… utopia at last, or not? Most of this hopeful thinking is as most of Marxist history, great on paper but the moment we try to implement it things go South.
I think the key here is the notion of freedom itself. I will argue that one fundamental conceptual maneuver that is necessarily involved in turning freedom into a signifier of disorientation is the tendency to understand freedom in terms of a capacity that one has.
But there is another consequence of this definition of freedom. As soon as we understand freedom as a capacity, we assume that freedom is not only a capacity but also a possibility. But by understanding freedom as a possibility, we conceive of 224 in binary trading strategies and tactics bloomberg financial as already being real and actual in the form of this possibility that then can be actualized.
Reduced to being a capacity, freedom already has its reality 224 in binary trading strategies and tactics bloomberg financial even its full reality in its possibility. With this conceptual move, freedom as possibility is identified with freedom as actuality. This, however, is a conflation because it leads to the idea that freedom is already real without actually being realized. Against this conflation, which 224 in binary trading strategies and tactics bloomberg financial, as I will argue, fundamentally Aristotelian in nature, this book will attempt to exorcise the last remaining bits of Aristotelianism from contemporary thought.
To put it simply, this book seeks to be fundamentally anti-Aristotelian. He tells us that even the most staunch opponents on the political spectrum or even philosophical divide have fallen back into this substantialized formalism: Both sides identify being with time as the ultimate version of possibility and thereby are both radically Aristotelian in nature. I therefore do not claim to develop here a concept of freedom, even though I will occasionally refer to some of its crucial components.
Assuming that this catastrophe is our destiny might then retroactively change the conditions of possibility of this very destiny. It may retroactively make it possible to change what appears to us as fate.
The prophet of doom cannot be satisfied with a sort of supermarket metaphysics in which possible worlds make up a very long aisle of options from which the futures shopper is free to choose. As a fatalist, the prophet tells of events that will come to pass, come to pass as they are written down on the great scroll of Fate— immutably, ineluctably. How, then, can one prophesy a future one does not wish for, so that it will not occur?
This is the Jonah paradox, whose logical 224 in binary trading strategies and tactics bloomberg financial is exactly the same as that of the paradox of perfect self-refuting deterrence.
The key to the enigma is found in the dialectic of fate and accident that forms the core of existential deterrence, in regarding nuclear apocalypse as something that is at once necessary and improbable.
But is there anything really new about this idea? Its kinship with tragedy, classical or modern, is readily seen. Like sleepwalkers we roam the apocalypse of Western Civilization as it fractures into ruination, corruption, and doom squabbling over minor issues of who will be our next Leader.
Does it really matter? Or, can we do something else? Is it that our very thought patterns are constructing the future we see collapsing upon us? Could we become more creative and envision another alternate future? Maybe enact a new model or hyperstitional meme that might actuate an escape from our present fatal strategies?
When I watch Hilary and Trump, or the strange happenings across the ocean in the UK I think its like the WWII film King of Hearts, where locals flee and, left to their own devices, a gaggle of cheerful lunatics escape the asylum and take over the town — thoroughly confusing the lone Scottish soldier who has been dispatched to defuse the bomb. Even considering the somewhat heavy-handed obviousness of its message and the whimsical approach de Broca took to the story, the film resonated with a generation of non-conformists and opponents of the Viet Nam war.
The notion that those deemed insane by society may actually be saner than the people who put them away was, of course, a highly romanticized view that glided past the painful realities of mental illness.
He later said it was his time in North Africa that shifted his focus to comedy, a reaction to the ugliness and brutality of the world around him. The germ of the story itself came from a news item about 50 French mental patients during World War I who left their hospital after it was bombed, dressed themselves up in the uniforms of dead American soldiers, and wandered the countryside until they were mistakenly massacred by German troops. Our leaders are psychopaths who seem hell-bent on destroying what little remains of Western Civilization.
We seem enamored with the bizarre and weird, the strange worlds of the hidden and unknown that surround us, populating it with all sorts of beasties, monsters, frightful creatures of the imagination, when in fact most of it is more about our fears of the natural and artificial worlds we inhabit in our actual lives.
Our Symbolic and Natural orders seem to be fracturing around us so we wander in our fantasias seeking solace from the madness only to find worlds much darker and sadistic full of murder and mayhem, sex and mystery. Rather than doing something to change our actual daily lives we fantasize.
We try to escape into drugs, rock-n-roll, and sex, else we fall into the extremes of our drive toward death, our thanatropic speed festival in the ultimate death carnival.
We seem to be living in a Stephen King novel at the moment with no prospect of escape, and no one is coming to save us: The sickness goes deep. One can check this development and thus dam up degeneration, gather it and make it more vehement and sudden: Ah, to 224 in binary trading strategies and tactics bloomberg financial a view of your archives of sources, what a thrill that would be!
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